For the future, I would suggest avoiding subjects of too vast a scale. It would be useful to make out a list of fundamental questions on the matter to be dealt with, and discuss only those.

But when one identifies the Church with a cultural and political bloc, there is the danger of making difficult the Church's contact with all those outside the bloc.

I believe that Orthodoxy has been thinking lately, and despite other impressions, that we can't have full sacramental communion if we don't first have a fundamental agreement on the question of the primacy, that still isn't there.

Common participation in the Eucharist can only be a final outcome of ecumenic dialogue, not the starting point.

The production of too many useful things results in too many useless people.

Psychoanalysis is the mental illness it purports to cure.