How can finite man commune with an infinite God? To both Christians and Jews, God himself has made that possible by irrupting into the temporal world. To Christians, God became man in the Incarnation; to Jews, the God that spoke out of the fire on Mount Sinai gave his Torah.

To Catholic, Orthodox, and some Protestant Christians, communion involves partaking of the physical real presence of God in the bread and wine of the Eucharist. By contrast, the Torah draws the Jew into engagement with God's infinite mind. Torah learning is the definitive Jewish mode of communion with God.

If Christians see Mormonism as a dramatic deviation from a millennia-old, biblically-based faith, Jews see Christianity in the same light.

The giving of the Torah is a story of God seeking to provide humanity with the opportunity to make moral decisions.

Jews seek to cleave to the will of God as set forth in the Bible and, particularly, the Pentateuch, with its rabbinic commentaries, the Mishnah and Talmud.

Traditional Christians cannot conceive of God as Mormons do: a God who has a wife, who invites other human beings to become gods with him.