In other words, knowledge of the external world begins with an immediate utilisation of things, whereas knowledge of self is stopped by this purely practical and utilitarian contact.

However, no two people see the external world in exactly the same way. To every separate person a thing is what he thinks it is - in other words, not a thing, but a think.

We recall how, starting with purely practical and quasi-physiological groups, the child begins by elaborating subjective groups, then arrives at objective groups, and only then becomes capable of representative groups.

In other words, Judaism is not Calvinism.

Each one chooses his or her path to come in contact with the external world. I chose to merge with the environment.

The external world is committed to helping Georgia settle its problems.