One of the darkest evils of our world is surely the unteachable wildness of the Good.

Tewler Americanus in particular was irritated by a harsh logic that overrode his dearest belief in his practical isolation, whenever he chose to withdraw himself, from the affairs of the rest of the world. He had escaped from the old world and he hated to feel that he was being drawn back to share a common destiny with the rest of mankind.

If we suppose a sufficient righteousness and intelligence in men to produce presently, from the tremendous lessons of history, an effective will for a world peace--that is to say, an effective will for a world law under a world government--for in no other fashion is a secure world peace conceivable--in what manner may we expect things to move towards this end? . . . It is an educational task, and its very essence is to bring to the minds of all men everywhere, as a necessary basis for world cooperation, a new telling and interpretation, a common interpretation, of history.

No passion in the world is equal to the passion to alter someone else's draft.

In wildness is the preservation of the world.

If you look at our world, it's a world of critique.