Priesthood is forever and does not cease when a priest cannot carry out that priestly ministry.

The bread which is taken, blessed, broken and shared out, is Christ, who is that ladder linking heaven and earth and on which angels ascend and descend. The place in which we celebrate becomes our Bethlehem, a house of bread in which we are surrounded by a great cloud of witnesses, the living and the departed.

The evil of the Church is the doing of Church work in a spirit of business, something to be got through. The only way to avoid this is for the priest to be instant in prayer. If he is not, he will lose that touch of the supernatural, without which he has no right to be a priest at all.

There is a kind of thinking in the Church that wants to reduce the priest to a mere functionary, a managing director, where administration rather than doctrine and worship are to determine the form of the Church.

The task of a priest, in some respects, may be different today, but the principles upon which Herbert built his life as a priest are of universal application.

A priest is the God-bearer or Christ-bearer, a living Eucharist of the divine presence, bringing a sympathetic ear and a compassionate heart in which people find God's consolation, understanding and love.