That which comes forth, is present and cautions at all times is called ‘Gnan’ (Eternal knowledge). That indeed is the Soul [Our True Self]. The Soul is not separate from the Knowledge.

We can never have Knowledge (Gnan) without worship (bhakti). Such knowledge would be considered shushka-gnan [unproductive knowledge]. It cannot be considered True Knowledge.

The one whose ‘alochana (confession of mistakes), pratikraman (asking for forgiveness) and pratyakhyan (avowal to never repeat the mistake)’ are true (done correctly), he is bound to attain the knowledge of the Self (attain self realization).

To become God (Khuda) one does not need weapons. One needs to recognize his [True] Self (Khud). The one who knows one’s own Self (khud), is God (khuda).

One becomes Parmatma (absolute supreme self) if he comes into the True Self even for a fraction of time.

The ‘relative’ delights the mind (manoranjan), the ‘real’ delights the Self (the soul, atmaranjan).