The desire for a strong faith is not the proof of a strong faith, rather the opposite. If one has it one may permit oneself the beautiful luxury of skepticism: one is secure enough, fixed enough for it.

You say 'I' and you are proud of this word. But greater than this- although you will not believe in it - is your body and its great intelligence, which does not say 'I' but performs 'I'.

You know these things as thoughts, but your thoughts are not your experiences, they are an echo and after-effect of your experiences: as when your room trembles whe na carriage goes past. I however am sitting in the carriage, and often I am the carriage itself.
Ina man who thinks like this, the dichotomy between thinking and feeling, intellect and passion, has really disappeared. He feels his thoughts. He can fall in love with an idea. An idea can make him ill.

I mistrust all systematizers and avoid them. the will to a system is a lack of integrity.

apa gunanya bahwa saya terbukti benar? saya berada di sisi kebenaran?--dan dia yang tertawa pertamakali hari ini, juga akan tertawa yang terakhir

untuk hidup sendirian, orang harus menjadi binatang atau dewa--kata Aristoteles. ada yang ketiga: orang harus menjadi keduanya, yaitu seorang filsuf