The person who knows how to adjust to others, he will not have any suffering. ‘Adjust everywhere’.

Absence of worldly misery - that is called eternal bliss.

Getting rid of the wrong understanding and attaining the right understanding is indeed bliss.

The essence of the world is Sachchidanand [sat-chit-anand, eternal knowledge and vision leads to bliss].

Circumstances will continue to change. They will not adjust to you; you will have to adjust to them. Circumstances are without inner-intent and you are with inner-intent. To make the circumstances favorable is our job. Unfavorable circumstances are indeed favorable. One feels exhausted going up the stairs, and yet why does he climb them? There is the inner-intent that he will be able to go up; he will be able to take advantage of what is up there; that is why!

Why is there inner burning [antar daah, inner suffering] present? Inner Burning [Antardaah] is not dependent/based on merit or demerit karma (paap-punya). Inner Burning [Inner suffering] is indeed present in both suffering producing karmas, unpleasant (ashata vedaniya) as well as pleasant (shata vedaniya). Inner Burning [Inner suffering] is dependent upon the wrong belief.