There are two types of men: the great and the small.

It is science, and not religion, which has taught men that things are complex and difficult to understand.

Men have been obliged to make for themselves a notion of what religion is, long before the science of religions started its methodical comparisons.

The fundamental proposition of the apriorist theory is that knowledge is made up of two sorts of elements, which cannot be reduced into one another, and which are like two distinct layers superimposed one upon the other.

Religious phenomena are naturally arranged in two fundamental categories: beliefs and rites. The first are states of opinion, and consist in representations; the second are determined modes of action.

It is inadmissible that systems of ideas like religions, which have held so considerable a place in history, and to which, in all times, men have come to receive the energy which they must have to live, should be made up of a tissue of illusions.