There is nothing to fear in this world. Whatever happens, it happens to the body-complex [relative-self], right?

We live here for five to fifty years (in this world, in the relative) and we are searching for beautiful houses there, while where we have to live permanently (moksha; in the Real, Self), there is no work being done for it; and no one is even inquiring about that (place). The world is baseless/disorderly. ‘Do something for here and do something for there’. We are not saying not to do anything for here. Do both. Don’t you have two hands?

The puzzle that is created by seeing the ‘relative’ is called worldly life (sansaar)! It would never be this way had one seen the ‘Real’.

In this era, there are all kinds of prakrutis (personality of the relative self), so how can it work without adjusting?

If you take an objection in the ‘relative’, it is intellectual rationalism. ‘We’ don’t have intellectual rationalism. ‘We’ are abuddha (do not have intellect) in the ‘relative’, and we are a Gnani [the enlightened one] in the ‘real’.

Relative’ is a duality!