This ‘Akram science’ does not scorn worldly interaction in the slightest. While living absolutely within it's reality, It does not scorn the worldly interaction. Not scorning worldly interaction is itself a thing of principle.

I’ with ‘my’ is known as the embodied Soul [Jivatma]. ‘I am’ and ‘All this is mine’ is the state of an embodied Soul [Jivatma]. And ‘I indeed am’ and ‘All this is not mine’, is the state of the Absolute Supreme Self [Parmatma]!!!

The world is the puzzle, itself. The one who solves this ‘puzzle’ attains the degree of Parmatma [the Absolute Supreme Self].

One becomes Parmatma (absolute supreme self) if he comes into the True Self even for a fraction of time.

Man (human life form) is a 'second-hand' quality of the absolute supreme Self (Parmatma, Lord). Man is close to the Lord [absolute supreme Self].

To know ‘who I am and who I am not’ is called Absolute knowledge (Gnan).