Unlike ordinary feelings, the feeling of reason and the feeling of respect do not have a sensible cause; their cause is reason itself.

Build in such a way that the maxim of your design may at the same time rate as a principle of architecture and urbanism.

In the Critique of Practical Reason, Kant makes it quite clear that sympathetic feelings are often welcome, amiable, desirable, beautiful. They can under certain conditions be good objectively, all things considered.
But they are not morally good (V 82.18–25). A happy, well-rounded character is an ideal that lies beyond the sphere of Kant’s conception of morality.

In Religion within the Limits of Reason Alone he goes so far as to claim that conscientious moral judgement cannot err. The voice of conscience, which is our internal moral judge, can serve as a ‘guiding thread’ (Leitfaden) in matters of doubt.

Kant is the last person in the world whom we should read on Kant.

George Steinbrenner has that policy for a reason, and you have to respect that.