We are least open to precise knowledge concerning the things we are most vehement about.

The beginning of thought is in disagreement , not only with others but also with ourselves.

It is not actual suffering but the taste of better things which excites people to revolt.

It is not actual suffering but the taste of better things which excites people to revolt.

Orators are most vehement when their cause is weak.

The strength of one's opinion should not exceed their knowledge on the matter.