We are the other of the other

A noble man compares and estimates himself by an idea which is higher than himself; and a mean man, by one lower than himself. The one produces aspiration; the other ambition, which is the way in which a vulgar man aspires.

Come, Caesar, even by night - let stars delay; If thou but come, thy folk will find it day

Take away your opinion, and then there is taken away the complaint, 'I have been harmed.' Take away the complaint, 'I have been harmed,' and the harm is taken away.

Reject your sense of injury and the injury itself disappears.

Anger cannot be dishonest.