Take the first A out of Abraham and put it at the end. You get Brahama. There’s the ancient connection right there.

It is not history, theology or mythology that interest me. It is the fact that history, theology or mythology could have alternative interpretations or explanations. I try to connect the dots between the past and the present.

In India we never distinguished between history and myth. Our Puranas as well as Itihasas contain fantastical tales. They are lies that convey deeper truths.

Combine two words, Myth and History. What do you get? Mystery.

Mythopoeia has taken off in the Indian diaspora because there has been a change in readership from a mature audience to a younger one. This lot has a desperate yearning to reconnect. They want to consume mythology but in a well-packaged and easily digestible way.

Tko npr. formulira govor o Bogu Abrahamovu, Izakovu i Jakovljevu tako da se u njemu više ne čuje Jobov uzdisaj i tužaljka 'Ta dokle još?', taj se ne bavi teologijom nego mitologijom.