There are two aspects to this world; even though it is fickle, it is within principle. Through the medium of the five senses and intellectual knowledge, it appears fickle and through ‘Gnan’ (Real Knowledge) it appears to be within principle.

That which comes forth, is present and cautions at all times is called ‘Gnan’ (Eternal knowledge). That indeed is the Soul [Our True Self]. The Soul is not separate from the Knowledge.

When there is no argument [dispute] over a talk, it is called ‘Principle’.

No living being can ever “hitch” another living being. If one were able to “hitch” another, then we can say that the principle of this world is false! In this world, no one being is a superior over another.

One becomes independent (free) from the moment one realizes the principle that, ‘No living being is able to interfere with another living being to the slightest’.

The one whose ‘alochana (confession of mistakes), pratikraman (asking for forgiveness) and pratyakhyan (avowal to never repeat the mistake)’ are true (done correctly), he is bound to attain the knowledge of the Self (attain self realization).